Of Gods, Watchmakers, and Unicorns (Part 4)

God Is Not A Unicorn Series

Part 1 looked at the reason why the question of God ‘s existence cannot be satisfied by an appeal to the imagination alone.

Part 2 looked at the different approaches to the question of creation by Philosophy, Religion, and Science.

Part 3 looked at some of the scientific weaknesses of The Big Bang Theory, our modern Creation Myth

Part 4, below, is a post on the question of what do we mean when we talk about God. Secondly, can science address the question of existence and being?


This series began by explaining why the question about the existence of God is not the same type of question as the questions posed by imaginary things like a unicorn. It is time to return to the beginning in order to address how we got to this point in our culture that we think they are the same kind of question.

When we talk about God today, we are rarely talking about the God of antiquity, but more like a modern version of a demiurge.

Continue reading “Of Gods, Watchmakers, and Unicorns (Part 4)”

Learning to Fly

My last post was about putting the magic back into our thinking about life. I used to wonder why some people, after making claims that science has removed all superstitious thinking, then go on to explore older worlds of witches and crystals. Or they look to futuristic worlds of comic book superpowers and Transhumanism. But, now I know why.

It doesn’t matter how much a culture thinks it has freed itself of all natural mysteries, somewhere deep inside all of us, we know that our lives are an awesome, amazing thing and that there must be greater mysteries out beyond us that we can only glimpse at.

Learning to Fly
Tom Petty, Jeff Lynne

Well I started out down a dirty road
Started out all alone
And the sun went down as I crossed the hill
And the town lit up, the world got still

I’m learning to fly, but I ain’t got wings
Coming down is the hardest thing

Continue reading “Learning to Fly”

Precious Time and The Einstein Revolution

What is time?  

We talk about mechanical (scientific) time, psychological time (time as our minds perceive it), and physiological time (the time of bodily processes). But are any of these things really Time with a capital T?

Psychological Time and Physiological Time

Time seems to fly by when we are enjoying something and it seems to slow down when we are standing in line or at work. We are often startled to see that our mind’s estimate of the current time does not match the clock. We don’t trust out minds to tell us the correct time or even the correct passing of time. We tend to dismiss psychological time as not real.

But, whether time seems to go fast or not, we cannot escape our biological clock. It keeps on ticking to its own time, whether we like it or not. And since physiological time appears to have some one to one connection with mechanical time – we think that is more real than psychological time.

Mechanical (Scientific) Time

As communication and transportation technology grew over the past two centuries, reliable mechanical time became increasingly important to our everyday lives. We rely on our clocks and by extension, our computers and phones to tell us the correct time. We plan our days and our nights by the dictatorship of clock time. It is so much a part of our mental framework that we often confuse clock time with Time itself.

Mechanical or scientific time is clock time. We measure space in yards or meters, but we don’t confuse the measuring stick or other device such as our car’s odometer with the road we are measuring or the houses we pass by. Space is something we think is separate from its measurements. So, why is it that don’t we think more expansively about Time?

What happened to philosophical time?

Philosophical time belongs to a branch of philosophy called metaphysics. Many scientists and secularists believe metaphysics is an illusion or a construct of the brain. Science replaced metaphysics and anyone who challenges that fact is considered anti-scientific. To them, if metaphysics belongs anywhere it should be studied as a psychological disorder.

But is this true? Has science truly and finally replaced metaphysics? Is philosophy dead?

Continue reading “Precious Time and The Einstein Revolution”

Precious Time

I am currently working a long post about Time which should be up soon. This song has been running through my head as I have been writing, so I thought I’d put it up now for you to enjoy.

Precious time is slipping away
But you’re only king for a day
It doesn’t matter to which God you pray
Precious time is slipping away

Continue reading “Precious Time”

On Meditation and The Meaning of Existence

I have been reading about this new trend in an old practice called Mindfulness. It seems to be based on Buddhist meditation practices which help calm one’s mind and focus on the present. I think there’s value to Mindfulness and meditation practices because our culture overloads us with information and stimulation of the senses. To sit and contemplate one’s existence is a positive thing. I have been reading about this new trend in an old practice called Mindfulness. It seems to be based on Buddhist meditation practices which help calm one’s mind and focus on the present. I think there’s value to Mindfulness and meditation practices because our culture overloads us with information and stimulation of the senses. To sit and contemplate one’s existence is a positive thing.

But, while I think meditation has many benefits, I have a problem with some of the promises of “Mindfulness.” There seems to be a strain of thinking that suggests Mindfulness will help you give meaning to your life. I also notice that some definitions of Mindfulness use the term “present moment.” This is an odd idea because it’s impossible to focus on the present moment. As soon as you reach out to grasp it, it becomes the past moment. This is the slipperiness of time – it can’t be stopped or slowed down.

These two ideas seem to me to be a reaction to the fear of the passage of time. I don’t think the purpose of meditation is to extend the present moment or to give meaning to it. Let me explain.

mind·ful·ness /ˈmīn(d)f(ə)lnəs/
noun
1.  the quality or state of being conscious or aware of something.
  “their mindfulness of the wider cinematic tradition”
2.  a mental state achieved by focusing one’s awareness on the present moment, while calmly acknowledging and accepting one’s feelings, thoughts, and bodily sensations, used as a therapeutic technique.

We live in the present, but we are always making a bargain with the future. For example, consider a daily task list. Daily lists are about planning the immediate future. The lists are made so that I will do what I need to do that day plus what I want to do. I will do the laundry in the morning so that I will have time in the evening to read. I will make a grocery list today, so that when I go to the store tomorrow, I won’t waste time and money when I get there. In this way we have expectations about the day. But, at any time, an unexpected event, such as a car accident or an unexpected visitor, can upset the day’s plans and the daily list is forgotten.

And it’s not only daily plans we entrust to the future. We have a vision of our future life in 5 or 10 or 50 years. These form our hopes and dreams of where we will be in the future. Will we have a family life or an adventurous life or a successful career? And this creates anxiety in our present life because we know from experience in making plans from day to day and from witnessing other people’s lives that there is no guarantee our lives will turn out as we expect the future is veiled to our mind.

So, what to do? We need to look at the accumulative effect of time. Returning to the example of the daily list, we understand that if we have been diligent about daily work in the past that missing a day or two is not going to make a dramatic difference. We can make up the lost tasks on other days. If the interruption is more serious, such as an accident, then we know our daily routine is going to change in more drastic ways.

The same thing applies for longer stretches of time. If, for example, you decide to have a career then you must train for it. You may have to delay one job for another. You may have to go to school. In short, you sacrifice the present for the future.

If you try to hold onto the present, you will always fear the unknowable future.  Our future is made up of unforeseeable events, but it is also made up of the plans and sacrifices we make in each present moment.

When I was about the same age as my third child is now (30 years old), my husband and I changed our minds about having more children. We had originally decided that the two children born to us were enough. But, we moved to Texas from New York and I had quit working to be home with the children. We realized we had time to have more children and as we had no other family in Texas, we thought it might be good to reconsider having more children.

I remember being pregnant with my third child, a daughter, while watching the two older children playing. I remember thinking that they were doing so many things on their own and babies take up nearly every free moment of your life. Why was I starting from zero with another child? I put it out of my mind as the choice had already been made. And it turned out to be a happy choice. There would be three more children to come after her.

There is an experience in old age that is called “feeling the weight of one’s years”. When I was middle aged, I thought back to my 20s. Two decades had gone by – but it while that is a lot of years, it did not seem so long in the past. I also could see a future ahead of me. The children were young and I could see that my life was not finished. I could only understand “the weight of years” in theory. I had many more years ahead of me. It wasn’t until I reached my 60s, and my youngest child had left home that I finally felt the weight of years. At that time, I felt more that I lived a full life. Not everyone gets the joy of experiencing old age, so I feel doubly blessed in that. Perhaps, if I am lucky enough to live another 20 or 30 years, I will have an even greater appreciation.

If someone had told me when I was 20 that I would end up in Texas (I’m from New York) with six children and no career when I was 60, I would have said that was crazy talk. Now, at 62, as I hold my third grandchild, my third child’s first baby, I can see that the sacrifices I made over the years were a blessing in ways I could never imagine in my youth.

So, we can’t see the fullness of our lives until many years – innumerable present moments – are behind us. It is only then that we can truly understand the entirety of the moments that make up our lives.

My point is this: Meditation does not help you give meaning to the present. You already have meaning. Your existence has meaning. The understanding of the meaning of your existence grows over time. In other words, meditation can help you appreciate meaning in your life, but it does not create it.

So, do not be afraid to let go of the present, but fully embrace your life so that you can walk boldly into your future.

Until next time. 😊