God Is Not A Unicorn Series
Part 1 looked at the reason why the question of God ‘s existence cannot be satisfied by an appeal to the imagination alone.
Part 2 looked at the different approaches to the question of creation by Philosophy, Religion, and Science.
Part 3 looked at some of the scientific weaknesses of The Big Bang Theory, our modern Creation Myth
Part 4, below, is a post on the question of what do we mean when we talk about God. Secondly, can science address the question of existence and being?
This series began by explaining why the question about the existence of God is not the same type of question as the questions posed by imaginary things like a unicorn. It is time to return to the beginning in order to address how we got to this point in our culture that we think they are the same kind of question.
When we talk about God today, we are rarely talking about the God of antiquity, but more like a modern version of a demiurge.
Continue reading “Of Gods, Watchmakers, and Unicorns (Part 4)”
What Does The Word “God” mean?
I found this book while working on my latest series of posts and thought it looked intriguing.
Despite the recent ferocious public debate about belief, the concept most central to the discussion—God—frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths.
Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points.
Thoroughly dismissing such blatant misconceptions as the deists’ concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.The Experience of God: Being, Conscious, Bliss
This looks like good reading in these anxious times. 🙂
This is Part 2 in the series: God is Not a Unicorn: The Myth and Physics of Creation
In Part 1 we looked at the reason why the question of God ‘s existence cannot be satisfied by an appeal to the imagination alone.
The question of why is there something rather than nothing has been with us for as long as man first acquired language and began to ask questions about the world around him. It is not a simple question and it does not belong to one branch of knowledge. The discussion of it can get complicated quickly, as you can see from the quotation below. In this post I will try to break the question down into simpler language so that we can understand the various approaches to answering it more fully.
Continue reading “Why Is There Something Rather Than Nothing? (Part 2)”
A common argument against the existence of God is to use an analogy with imaginary things such as unicorns. It is said that because unicorns are a product of human imagination then God must be too. The reasoning goes that because unicorns have never been seen, they do not exist and so the same must be true for God. But this is a poor analogy and it is important to understand why before dismissing the concept of God altogether as a fantasy.
Narwhal tusks and Marco Polo
First let us consider the origin of the unicorn. One theory for the imaginative invention of the Unicorn is that Narwhale tusks were the model for the type of horn we see on European representations of unicorns as in the photo above. These unicorns look like an antelope or a horse with the narwhale horn coming out of the middle of its forehead. It is possible the unicorn started as a tall tale from a fisherman or a beachcomber.
Continue reading “God is Not a Unicorn: The Myth and Physics of Creation (Part 1)”
Last time I wrote about Levels of Being and the difference between consciousness and self-awareness. I have also written about mental maps and how we sometimes confuse our mental constructs (models of reality) with reality itself. I find it useful to think we have mental frameworks, but what do we actually know about how our mind creates concepts?
The answer is (like so much of what we think we know): Not much.
Science vs. Philosophy
Philosophy is the study of all knowledge about the essence of Reality and all that exists in it, including human beings. Science used to be called “Natural Philosophy.” It was a branch of philosophy that dealt with the physical nature of things. It is only very recently that the later term was dropped, and we call all things that we study about the physical world: Science. Further, it’s only since the early part of the 20th century that people began to think that science had developed far enough along that it could replace all of philosophy to explain all of Reality. By the time I went to college, philosophy was no longer a core subject of study. I think this is a mistake because without some understanding of philosophy it is difficult to formulate conclusions about what we see in the models and experiments that scientists conduct. (See Bergson vs Einstein).
I believe that science can help inform other branches of philosophy, but when it comes to questions that border on the edge of our understanding, it helps to be familiar with the a broader philosophical approach that has developed over the centuries.
What is a concept?
Philosophers separate the problem of concepts into 3 categories:
Continue reading “Human Concepts and Divine Ideas – Brain Theory”
- Concepts as mental representations
- Concepts as abilities
- Concepts as abstract objects